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Four years of a cultural movement
- Author(s):
- Ravi Prakash, Pramod Ranjan (see profile)
- Date:
- 2015
- Group(s):
- Cultural Studies, Feminist Humanities, Festivals, Rituals, Public Spectacles, and Popular Culture, Religious Studies, Sociology
- Subject(s):
- Dalits--Political activity, Dalits--Social life and customs, Traditional ecological knowledge, Group identity, Mythology, Counterculture, Blasphemy--Social aspects, Durgā-pūjā (Hindu festival)
- Item Type:
- Article
- Tag(s):
- Mahishasur Martyrdom Day, JNU, Durga, Adivasis--Social life and customs[, obc, Other backward class, Mahishasur Remembrance Day, Jawaharlal Nehru University, Bahujan communities, worshipping Mahishasur
- Permanent URL:
- https://doi.org/10.17613/bh5x-2w04
- Abstract:
- We wrote this report in December 2015. In this report, we have tried to bring out the ideology of the organisers of Mahishasur Day, and their strategy for cultural-social change. When, on 25 October 2011, a handful of students of Delhi’s Jawaharlal Nehru University celebrated Mahishasur Martyrdom Day for the first time, no one could have imagined that the movement would spread like wildfire. In just four years, these events have not only created a nationwide stir but have provided a common basis for unity between Tribals, OBCs and Dalits. Talking to the organizers of Mahishasur Day functions in different parts of the country was a novel experience for us. Each of them had many things to say, but they had many things in common that drew one’s attention. Almost all of them said, “From our childhood, we used to wonder why the Asurs in idols of Durga resemble us in looks and why the body type and clothes of those who killed Asurs were similar to today’s Dwijs!” Subsequently, when they thought about it and went about exploring, they were in for a surprise. They discovered that many Asur traditions relating to Manuj Dewa, Maikasur, Daityera, Karas Dev, etc were alive around them and in some cases, in their homes. Some organizers believe that Mahishasur was not a mythological figure. He was a historical personality – the protector of their clan, a valiant king and people’s hero. All of them are against worshipping Mahishasur and do not follow any rites or rituals, which is probably the real strength of these events.
- Notes:
- This report was published in the December 2015 issue of the FORWARD Press and was uploaded on the web portal of the magazine on 1 December 2015. In 2015, Mahishasur Martyrdom or Mahishasur Remembrance Day was celebrated more than 300 places. This event had crossed the border of India and reached Nepal as well.
- Metadata:
- xml
- Published as:
- Journal article
- Status:
- Published
- Last Updated:
- 1 year ago
- License:
- Attribution
- Share this:
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